If you have visited your share of Catholic churches, you have seen your share of statues of St. Anthony of Padua, surely one of the Church’s most popular saints. He’s the one typically portrayed holding the child Jesus—or a lily—or a book—or all three—in his arms. And, of course, he is the patron of lost items (among other things). Who of us hasn’t invoked his name when looking for a misplaced set of car keys or a badly needed job?

Legends about Anthony abound. But let’s turn to the known facts about him.

Anthony was born in 1195 (13 years after St. Francis) in Lisbon (now Portugal, then a part of Spain), and given the name of Fernando at Baptism. His parents, Martin and Mary Bulhom, apparently belonged to one of the prominent families of the city.

At the age of 15 he entered the religious order of St. Augustine. Monastery life was hardly peaceful for young Fernando, nor conducive to prayer and study, as his old friends came to visit frequently and engaged in vehement political discussions.

After two years he was sent to Coimbra. There he began nine years of intense study, learning the Augustinian theology that he would later combine with the Franciscan vision. Fernando was probably ordained a priest during this time.

The life of the young priest took a crucial turn when the bodies of the first five Franciscan martyrs were returned from Morocco. They had preached in the mosque in Seville, almost being martyred at the outset, but the sultan allowed them to pass on to Morocco, where, after continuing to preach Christ despite repeated warnings, they were tortured and beheaded. Now, in the presence of the queen and a huge crowd, their remains were carried in solemn procession to Fernando’s monastery.

He was overjoyed and inspired to a momentous decision. He went to the little friary in Coimbra and said, “Brother, I would gladly put on the habit of your Order if you would promise to send me as soon as possible to the land of the Saracens, that I may gain the crown of the holy martyrs.” After some challenges from the prior of the Augustinians, he was allowed to leave that priory and receive the Franciscan habit, taking the name Anthony.

True to their promise, the Franciscans allowed Anthony to go to Morocco, to be a witness for Christ, and a martyr as well. But, as often happens, the gift he wanted to give was not the gift that was to be asked of him. He became seriously ill, and after several months realized he had to go home.

He never arrived. His ship ran into storms and high winds and was blown east across the Mediterranean. Months later he arrived on the east coast of Sicily. The friars at nearby Messina, though they didn't know him, welcomed him and began nursing him back to health. Still ailing, he wanted to attend the great Pentecost Chapter of Mats (so called because the 3,000 friars could not be housed and slept on mats). Francis was there, also sick. History does not reveal any meeting between Francis and Anthony.

Since the young man was from “out of town,” he received no assignment at the meeting, so he asked to go with a provincial superior from northern Italy. “Instruct me in the Franciscan life,” he asked, not mentioning his prior theological training. Now, like Francis, he had his first choice—a life of seclusion and contemplation in a hermitage near Montepaolo.

Perhaps we would never have heard of Anthony if he hadn’t gone to an ordination of Dominicans and Franciscans in 1222. As they gathered for a meal afterward, the provincial suggested that one of the friars give a short sermon. Quite typically, everybody ducked. So Anthony was asked to give “just something simple,” since he presumably had no education.

Anthony too demurred, but finally began to speak in a simple, artless way. The fire within him became evident. His knowledge was unmistakable, but his holiness was what really impressed everyone there.

Now he was exposed. His quiet life of prayer and penance at the hermitage was exchanged for that of a public preacher. Francis heard of Anthony’s previously hidden gifts, and Anthony was assigned to preach in northern Italy.

The problem with many preachers in Anthony’s day was that their life-style contrasted sharply with that of the poor people to whom they preached. In our experience, it could be compared to an evangelist arriving in a slum driving a Mercedes, delivering a homily from his car and speeding off to a vacation resort.

Anthony saw that words were obviously not enough. He had to show gospel poverty. People wanted more than self-disciplined, even penitent priests. They wanted genuineness of gospel living. And in Anthony they found it. They were moved by who he was, more than what he said.

Despite his efforts, not everyone listened. Legend has it that one day, faced with deaf ears, Anthony went to the river and preached to the fishes. That, reads the traditional tale, got everyone’s attention.

Anthony traveled tirelessly in both northern Italy and southern France—perhaps 400 trips—choosing to enter the cities where the heretics were strongest. Yet the sermons he has left behind rarely show him taking direct issue with the heretics. As the historian Clasen interprets it, Anthony preferred to present the grandeur of Christianity in positive ways. It was no good to prove people wrong: Anthony wanted to win them to the right, the healthiness of real sorrow and conversion, the wonder of reconciliation with a loving Father.

Anthony’s superior, St. Francis, was cautious about education such as his protégé possessed. He had seen too many theologians taking pride in their sophisticated knowledge. Still, if the friars had to hit the roads and preach to all sorts of people, they needed a firm grounding in Scripture and theology. So, when he heard the glowing report of Anthony’s debut at the ordinations, Francis wrote in 1224, “;It pleases me that you should teach the friars sacred theology, provided that in such studies they do not destroy the spirit of holy prayer and devotedness, as contained in the Rule.”

Anthony first taught in a friary in Bologna, which became a famous school. The theology book of the time was the Bible. In one extant sermon by the saint, there are at least 183 passages from Scripture. While none of his theological conferences and discussions were written down, we do have two volumes of his sermons: Sunday Sermons and Feastday Sermons. His method included much of allegory and symbolical explanation of Scripture.

Anthony continued to preach as he taught the friars and assumed more responsibility within the Order. In 1226 he was appointed provincial superior of northern Italy, but still found time for contemplative prayer in a small hermitage. Around Easter in 1228 (he was only 33 years old), while in Rome, he met Pope Gregory IX, who had been a faithful friend and adviser of St. Francis. Naturally, the famous preacher was invited to speak. He did it humbly, as always. The response was so great that people later said that it seemed the miracle of Pentecost was repeated.

Padua, Italy is a short distance west of Venice. At the time of Anthony, it was one of the most important cities in the country, with an important university for the study of civil and canon law. Sometimes Anthony left Padua for greater solitude. He went to a place loved by Francis—LaVerna, where Francis received the wounds of Jesus. He also found a grotto near the friary where he could pray in solitude.

In poor health, and still provincial superior of northern Italy, he went to the General Chapter in Rome and asked to be relieved of his duties. But he was later recalled as part of a special commission to discuss certain matters of the Franciscan Rule with the pope.

Back in Padua, he preached his last and most famous Lenten sermons. The crowds were so great—sometimes 30,000—that the churches could not hold them, so he went into the piazzas or the open fields. People waited all night to hear him. He needed a bodyguard to protect him from the people armed with scissors who wanted to snip off a piece of his habit as a relic. After his morning Mass and sermon, he would hear confessions. This sometimes lasted all day—as did his fasting.

The great energy he had expended during the Lent of 1231 left him exhausted. He went to a little town near Padua, but seeing death coming close, he wanted to return to the city that he loved. The journey in a wagon weakened him so much, however, that he had to stop at Arcella. He had to bless Padua from a distance, as Francis had blessed Assisi.

At Arcella, he received the last sacraments, sang and prayed with the friars there. When one of them asked Anthony what he was staring at so intently, he answered, “I see my Lord!” He died in peace a short time after that. He was only 36 and had been a Franciscan but 10 years.

The following year, his friend, Pope Gregory IX, moved by the many miracles that occurred at Anthony’s tomb, declared him a saint.

Anthony was a simple and humble friar who preached the Good News lovingly and with fearless courage. The youth whom his fellow friars thought was uneducated became one of the great preachers and theologians of his day. He was a man of great penance and apostolic zeal. But he was primarily a saint of the people. (Adapted from St. Anthony: Doctor of the Church by Sophronius Clasen, O.F.M.)